Spinoza’s joint-stock theory of the affects

Spinoza’s understanding of the affects can illuminate much, but I do not think it amounts to a critical or radical politics of the affective. So while I finish a post on the politics of affect that is more to do with current theories and politics around affect, I thought I would reiterate some of the argument in C&C, but that I discuss further in another essay, “Spinoza’s Affections.”

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