Posts Tagged: queer
Contract & Contagion: From Biopolitics to Oikonomia
Contract and Contagion presents a theoretical approach for understanding the complex shifts of post-Fordism and neoliberalism by way of a critical reading of contract, and through an exploration of the shifting politics of the household. The complex interactions of the
Contract & Contagion: From Biopolitics to Oikonomia
Contract and Contagion presents a theoretical approach for understanding the complex shifts of post-Fordism and neoliberalism by way of a critical reading of contract, and through an exploration of the shifting politics of the household. The complex interactions of the
Queer Economies and Speculative Limits
In his discussion of global modernity, Appadurai argued that “in a world in which both points of departure and points of arrival are in cultural flux,” “the invention of tradition (and of ethnicity, kinship, and other identity-markers) can become slippery.”
Queer Economies and Speculative Limits
In his discussion of global modernity, Appadurai argued that “in a world in which both points of departure and points of arrival are in cultural flux,” “the invention of tradition (and of ethnicity, kinship, and other identity-markers) can become slippery.”
Legal, Tender: The Genealogical Economy of Pride, Debt, and Origin
Capitalism is no more essentially deterritorializing than it can survive across time and extend across space without the periodic restoration of limits. Genealogy marks those limits. And it does so more emphatically, and often violently, in capitalism’s most precarious moments
Legal, Tender: The Genealogical Economy of Pride, Debt, and Origin
Capitalism is no more essentially deterritorializing than it can survive across time and extend across space without the periodic restoration of limits. Genealogy marks those limits. And it does so more emphatically, and often violently, in capitalism’s most precarious moments
Economies of Race, Queer Households and the Crisis
For fascists, Keynesians and socialists of various persuasions, capitalism is bad when it extends credit to those who cannot – or, worse: will not – repay the debt. That is, capitalism is not bad because it’s exploitative, but because (in
Economies of Race, Queer Households and the Crisis
For fascists, Keynesians and socialists of various persuasions, capitalism is bad when it extends credit to those who cannot – or, worse: will not – repay the debt. That is, capitalism is not bad because it’s exploitative, but because (in
